![]() In the process of going further in his analysis, i.e. Not rarely will he suffer from neurosis that results from the situation of a sane man living in an insane society, rather than that of the more conventional neurosis of a sick man trying to adapt himself to a sick society. He cannot help suffering, even though he can experience moments of joy and clarity that are absent in the life of his "normal" contemporaries. He cannot help doubting himself and his own convictions, if not his sanity. “A person who has not been completely alienated, who has remained sensitive and able to feel, who has not lost the sense of dignity, who is not yet "for sale", who can still suffer over the suffering of others, who has not acquired fully the having mode of existence - briefly, a person who has remained a person and not become a thing - cannot help feeling lonely, powerless, isolated in present-day society. ![]() Nothing can hurt us after we are dead, or so we have been told.” There are times when reality is nothing but pain, and to escape that pain the mind must leave reality behind. While this may not seem beneficial, it is. There are times when the mind is dealt such a blow it hides itself in insanity. The saying 'time heals all wounds' is false. In addition, many memories are simply painful, and there is no healing to be done. Some wounds are too deep to heal, or too deep to heal quickly. This is the mind's way of protecting itself from pain by stepping through the first door. ![]() Similarly, someone who hears traumatic news will often swoon or faint. ![]() When a person is wounded they will often fall unconscious. Sleep marks passing time, giving us distance from the things that have hurt us. Sleep offers us a retreat from the world and all its pain. Classic thinking teaches us of the four doors of the mind, which everyone moves through according to their need.įirst is the door of sleep. “Perhaps the greatest faculty our minds possess is the ability to cope with pain. ![]()
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